Being a Selection of
XVIth and XVIIth Centuries
Charles Wood and
George Radcliffe Woodward, editors
London: The Faith Press, Ltd., 1920
Table of Contents
This listing is limited to the 17 carol which relate to Christmas.
The source of the fifth carol is identified as Waldensian.
The source of all other carols is identified as Corona dì Sacre Canzoni, 1689.
In the listing below, the title appears first, the tune second, separated by a dash.
1. Once, As I Remember — Antururù
2. Lassie and Lad, Array You — Bellissima regina
3. While Certain Herdmen — Bergamasca, or Lerullelleru
4. Jesu, Born To Save The Lost — Carazzena, or Pitì
5. Christen People, Christmas-Morn — Caro liet' amato dì
6. Gaudete, Quia Vobis — Ecco la bella Lisa, or Chicchirichì
7. Ah! Gabriel, Ah! Gabriel — Girolamo, Girolamo
8. Make Thee Ready, As Best Thou Art Able — La speranza mi va consolano
9. Ho! Merry Herdmen — Lieti Pastori
10. When Sin Had Set Our World At Six and Seven — Lo rosignolo canta alla gaiola
11. From Fields Beyond Euphrates — Madre, non mi far monaca
12. With Sanctified Festivity — Mira cuor mio durissimo
13. Fa La Ninna, Fa La Nanna — Quant' è dolce il vagheggiare
14. Lording and Lady — Quest è quel loco
15. It Was A Young Mother — Saione
16. Tother Day In Mid-Winter — Scappino
17. Let Us Remember — Volgi Iöle i tuoi bei lumi
Although this listing is limited to the 17
carol which relate to Christmas,
I have included the full text of the Preface from Wood and Woodward.
Concerning the Melodies. The great majority of these are taken from the Corona dì Sacre Canzoni o Laude Spirituali, edited in the year 1689 by Matteo Coferati, a Priest at Florence, in whose book the melodies only are given; no harmonies. Many of the airs are much older than 1689, and began life as popular ditties, or love-songs. Coferati, like others before him, wedded these secular airs to sacred words. It has been though well to retain the names of the original tunes; not only for their interest, but also for convenience sake. Of the English selection now put forth, the following melodies are not to be found in the aforesaid Coroni di Sacre Canzoni. These are they:
(i) Passo la notte buia (No. 21) and Questo nobil bambino (No. 22), both taken from an older book of Laude, printed in Rome, by Allesandro Gardano, in 1583; this collection is in the British Museum.
(ii) A lieta vita (No. 29), by Gastoldi Da Caravaggio, 1591.
(iii) Caro liet' amato dì (No. 5), found in a volume of sacred songs, from Upper Italy. The book was once in the possession of the late Mr. A. H. D. Pendergast.
Concerning the Words. Wherever possible, the Editor of this, the English part of the work, gladly availed himself of the literary labours of Dr. John Mason Neale (see No. 37), and of the Rev. W. J. Blew (see No. 22): but in other cases he was compelled himself to provide words of his own; first, because these old Laude Spirituali were written in a great variety of ususual metres, abounding in double or feminine rimes, and sometimes also in Rima Sdrucciola 1; and secondly, because modern poets and versifiers seem to object to be tied down to a particular measure, especially where (to preserve the integrity of the original melody) trochaic and trisyllabic endings are absolutely necessary. In English, however, it is unfortunately not possible to reproduce the flow, and vocal sweetness, of the beautiful Italian language.
According to Mr. E. J. Dent, in his paper on "The Laudi Spirituali of the xvith and xviith centuries" (delivered before the Musical Association on March 20th, 1917), the earliest collection of printed Laudi dates from 1563, one at Rome, edited by Animuccia, and another, coming from a Venetian press, by Razzi, a Dominican Monk of San Marco at Florence. In 1570, Animuccia edited a second volume of Laudi, and in 1577 a third book was published, and reprinted with slight variations in 1583; and again another volume appeared, edited by Soto. The three were reprinted in one volume in 1589, all the hymns being arranged for three voices. Two more volumes appeared in 1591 and 1598. Mr. Dent goes on to say: "Still more important as sources of secular Melodies are the various editions (1675, 1689 and 1710) of the Corona de sacre Canzoni, edited by Matteo Coferati, all published at Florence, but the Florentine collections give the tunes unharmonized." It may be mentioned that the copy of the 1689 edition (from which the present collection of Italian Carols set to English words is taken) was discovered and purchased by Mr. Woodward, some twenty years ago, in an old second-hand bookshop in Rome. It is not to be found in the British Museum at present.
Andiam, compagni, alla rivièra (No. 30) is another form of the French Réveillez-vous, belle dormeuse (see Douen's Clément Marot et le Psautier Huguenot, Vol. I. p. 730), or perhaps the French borrows from the Italian. There is a strong family likeness between several of these Laudi Spirituali and the old tunes found in the Netherland, and in other-land, popular tune-books.
Corrono, fuggono, volano i dì (No. 32) is evidently a variation of that which is said to be a Gascon Air, taken by Claude le Jeune as the bsis of his charming Madrigal, Debat la noste trill' en May (Paris, 1587).
The melody of A lieta vita (No. 29), known to John Sebastian Bach as In dir ist Freude has found a place amongst his Organ Chorale-preludes.
It is much to be desired, though little to be expected, that the Compilers of future Hymnals will have respect to the words, or tunes, of these Italian Laude Spirituali, or that they will refrain from needlessly altering, "improving," mangling, and mis-metering those Carols which may happen to find favour in their sight.2
Where the chief melody has been assigned to the Tenor Part, it is recommended that the first verse of the Carol should always be sung with the melody in the Treble. In other verses, if desired, the Canto Fermo should be strongly brought out by all the Tenors or most of Basses, only a few Trebles and Altos singing the upper parts.
The words of the Carol, Tother day in mid-winter (No. 16), are an English versification of a legend, recorded by St. Thomas of Cantipré, concerning a Cistercian Monk in Braband; for which see R. F. Littledale's Commentary on the Song of Songs, p. 213.
1. Rima sdrucciola (literally slippery rime) is that kind of rime in which the words, ending the lines, are accented on the ante-penultimate syllable, e.g., durissimo and asprissimo, in Italian, or needily and greedily, in the English. Return
2. Editor's Note: I have faithfully reproduced both the words and music found in the original volume, to the best of my ability. Return
Collections of Rev. George R. Woodward on this website include:
The Hymns and Carols for Christmas-tide (London: H. Grice, 1897)
The Cowley Carol Book for Christmas, Easter and Ascensiontide, First and Second Series (London: A. R. Mowbray & Co., Ltd, 1902, 1912 Revised and Expanded Edition)
Songs of Syon (London: Schott & Co., Third Edition, 1908)
An Italian Carol Book (London: The Faith Press, Ltd., 1920); co-edited with Charles Wood. [this page]
The Babe of Bethlehem. Being Some Christmas Carols (Hillsgate Village, 1923)
The Cambridge Carol-Book. Being Fifty-Two Songs For Christmas, Easter, And Other Seasons. (London: Society for Promoting Christian Knowledge, 1924); co-edited with Charles Wood. Please note that content is limited to Christmas-related carols or hymns.
Photo Gallery from The Adoration of the Kings (London, Medici Society, 1924)
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