The Greater Antiphons Homily
Using the Greater Antiphons of Advent;
see: Notes on The 'O' Antiphons & Veni, Emmanuel
Source: James Edmondson, D.D., Anglia sancta; or, Short homilies for the black letter days of the Church of England (London: G. J. Palmer, 1879), pp. xvi-xix.
From the Prologue.
The Fall, depriving man of God's grace, had left him ignorant of God's will. There was need therefore of the eternal wisdom of God. The Church therefore cries:
" O Wisdom, which didst come forth from the mouth of the Most High, reaching from the one end of all things to the other, and ordering them with sweetness and might: Come, that Thou mayest teach us the way of understanding."
But besides instruction, man required redeeming. He was sold in slavery to sin. Hence the cry:
" O Lord of lords, and Leader of the house of Israel, who didst appear unto Moses in a flame of fire in the bush, and gavest Thy Law in Sinai: Come, that Thou mayest redeem us with Thy stretched out arm."
But he was yet in captivity and sought to be made free. Hence the Church sings:
" O Root of Jesse, which standest for an ensign of the people, before whom kings shall shut their mouths and to whom the Gentiles shall seek: Come, that Thou mayest deliver us; tarry not, we beseech Thee."
Man was not yet loosed from the bands of sin, the fetters of the prison-house. Hence his next cry:
" O Key of David and Sceptre of the house of Israel; Thou who openest and no man shutteth, who shuttest and no man openeth: Come, that Thou mayest bring forth from the prison-house him that is bound, sitting in darkness and in the shadow of death."
Long buried in the darkness of the prison-house, his eyes, long unaccustomed to the light, could not see. So he cries:
" O Dawning Brightness of the Everlasting Light and Sun of Righteousness: Come, that Thou mayest enlighten those who sit in darkness and in the shadow of death."
At last made free, with sight restored, the penalty due to sin must be removed, man must be saved. He cries for salvation:
" O King and Desire of all nations, the Corner-stone uniting all in one: Come, that Thou mayest save man, whom Thou hast formed out of the ground by Thy hand."
The Jews also, formerly God's chosen people, who rejected Messiah when He came, need our prayer:
"O Emmanuel, our King and Lawgiver, the expectation and the Saviour of the Gentiles: Come, that Thou mayest save us, O Lord our God."1
These were man's prayers for ages, until holy Simeon, taking the Incarnate One in his arms, begged that he might "depart in peace;" for his eyes had seen God's salvation.
Since the days of the earthly life of the Saviour there have lived Apostles, Evangelists, Martyrs, Doctors, Confessors, Saints and holy Virgins. Mary, the blessed Mother, stands alone for ever "blessed among women." And from above, Michael the Archangel, leader of the army of the heavenly host, witnesses the raging of the battle which he began in heaven, against the serried ranks of the Evil One.
Our path lies chiefly amongst the lesser Saints—men like ourselves—who waged a mighty warfare; and who either died in martyrdom, suffered in confessorship, or spent heroic lives in the service of God. Beginning then with the Tempus Renovationis or Advent season, we proceed in order through the Calendar.
1. The Church's Antiphons, "The Seven O's," beginning with Dec. 16th. Return
This is the earliest appearance of this translation of the Greater Antiphons of Advent. Dr. Edmundson does not cite a source, but was undoubtedly fully capable of having performed the translation himself.
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