Praefatio

Preface

I. Hymnus ad Galli Cantum

I. Hymn at Cock-Crow

II. Hymnus Matutinus

II. Morning Hymn

III. Hymnus ante Cibum

III. Hymn before Meat

IV. Hymnus post Cibum

IV. Hymn after Meat

V. Hymnus ad Incensum Lucernae

V. Hymn for the Lighting of the Lamps

VI. Hymnus ante Somnum

VI. Hymn before Sleep

VII. Hymnus Ieiunantium

VII. Hymn for Those Who Fast

VIII. Hymnus post Ieiunium

VIII. Hymn after Fasting

IX. Hymnus Omnis Horae

IX. Hymn for All Hours

X. Hymnus ad Exequias Defuncti

X. Hymn for the Burial of the Dead

XI. Hymnus Kalendas Ianuarias

XI. Hymn for Christmas-Day

XII. Hymnus Epiphaniae

XII. Hymn for the Epiphany

Epilogus

Epilogue

Notes

Translator's Note

The Title

The Preface

I

II

III

IV

V

VI

VII

VIII

IX

X

XI

XII

Per quinquennia iam decem,

ni fallor, fuimus: septimus insuper

annum cardo rotat, dum fruimur sole volubili.

Instat terminus et diem

    5vicinum senio iam Deus adplicat.

Quid nos utile tanti spatio temporis egimus?

Aetas prima crepantibus

levit sub ferulis: mox docuit toga

infectum vitiis falsa loqui, non sine crimine.

    10Tum lasciva protervitas,

et luxus petulans (heu pudet ac piget)

foedavit iuvenem nequitiae sordibus ac luto.

Exin iurgia turbidos

armarunt animos et male pertinax

    15vincendi studium subiacuit casibus asperis.

Bis legum moderamine

frenos nobilium reximus urbium,

ius civile bonis reddidimus, terruimus reos.

Tandem militiae gradu

    20evectum pietas principis extulit

adsumptum propius stare iubens ordine proximo.

Haec dum vita volans agit,

inrepsit subito canities seni

oblitum veteris me Saliae consulis arguens:

    25ex quo prima dies mihi

quam multas hiemes volverit et rosas

pratis post glaciem reddiderit, nix capitis probat.

Numquid talia proderunt

carnis post obitum vel bona vel mala,

    30cum iam, quidquid id est, quod fueram, mors aboleverit?

Dicendum mihi; Quisquis es,

mundum, quem coluit, mens tua perdidit:

non sunt illa Dei, quae studuit, cuius habeberis.

Atqui fine sub ultimo

    35peccatrix anima stultitiam exuat:

saltem voce Deum concelebret, si meritis nequit:

hymnis continuet dies,

nec nox ulla vacet, quin Dominum canat:

pugnet contra hereses, catholicam discutiat fidem,

    40conculcet sacra gentium,

labem, Roma, tuis inferat idolis,

carmen martyribus devoveat, laudet apostolos.

Haec dum scribo vel eloquor,

vinclis o utinam corporis emicem

    45liber, quo tulerit lingua sono mobilis ultimo.

Full fifty years my span of life hath run,

Unless I err, and seven revolving years

Have further sped while I the sun enjoy.

Yet now the end draws nigh, and by God's will

Old age's bound is reached: how have I spent

And with what fruit so wide a tract of days?

I wept in boyhood 'neath the sounding rod:

Youth's toga donned, the rhetorician's arts

I plied and with deceitful pleadings sinned:

Anon a wanton life and dalliance gross

(Alas! the recollection stings to shame!)

Fouled and polluted manhood's opening bloom:

And then the forum's strife my restless wits

Enthralled, and the keen lust of victory

Drove me to many a bitterness and fall.

Twice held I in fair cities of renown

The reins of office, and administered

To good men justice and to guilty doom.

At length the Emperor's will beneficent

Exalted me to military power

And to the rank that borders on the throne.

The years are speeding onward, and gray hairs

Of old have mantled o'er my brows

And Salia's consulship from memory dies.

What frost-bound winters since that natal year

Have fled, what vernal suns reclothed

The meads with roses,--this white crown declares.

Yet what avail the prizes or the blows

Of fortune, when the body's spark is quenched

And death annuls whatever state I held?

This sentence I must hear: "Whate'er thou art,

Thy mind hath lost the world it loved: not God's

The things thou soughtest, Whose thou now shalt be."

Yet now, ere hence I pass, my sinning soul

Shall doff its folly and shall praise my Lord

If not by deeds, at least with humble lips.

Let each day link itself with grateful hymns

And every night re-echo songs of God:

Yea, be it mine to fight all heresies,

Unfold the meanings of the Catholic faith,

Trample on Gentile rites, thy gods, O Rome,

Dethrone, the Martyrs laud, th' Apostles sing.

O while such themes my pen and tongue employ,

May death strike off these fetters of the flesh

And bear me whither my last breath shall rise!

Ales diei nuntius

lucem propinquam praecinit;

nos excitator mentium

iam Christus ad vitam vocat.

    5Auferte, clamat, lectulos

aegros, soporos, desides:

castique recti ac sobrii

vigilate, iam sum proximus.

Post solis ortum fulgidi

    10serum est cubile spernere,

ni parte noctis addita

tempus labori adieceris.

Vox ista, qua strepunt aves

stantes sub ipso culmine

  15paulo ante quam lux emicet,

nostri figura est iudicis.

Tectos tenebris horridis

stratisque opertos segnibus

suadet quietem linquere

  20iam iamque venturo die.

Ut, cum coruscis flatibus

aurora caelum sparserit,

omnes labore exercitos

confirmet ad spem luminis.

  25Hic somnus ad tempus datus

est forma mortis perpetis,

peccata ceu nox horrida

cogunt iacere ac stertere.

Sed vox ab alto culmine

  30Christi docentis praemonet,

adesse iam lucem prope,

ne mens sopori serviat:

Ne somnus usque ad terminos

vitae socordis opprimat

  35pectus sepultum crimine

et lucis oblitum suae.

Ferunt vagantes daemonas

laetos tenebris noctium,

gallo canente exterritos

  40sparsim timere et cedere.

Invisa nam vicinitas

lucis, salutis, numinis

rupto tenebrarum situ

noctis fugat satellites.

  45Hoc esse signum praescii

norunt repromissae spei,

qua nos soporis liberi

speramus adventum Dei.

Quae vis sit huius alitis,

  50salvator ostendit Petro,

ter antequam gallus canat

sese negandum praedicans.

Fit namque peccatum prius,

quam praeco lucis proximae

  55inlustret humanum genus

finemque peccandi ferat.

Flevit negator denique

ex ore prolapsum nefas,

cum mens maneret innocens,

  60animusque servaret fidem.

Nec tale quidquam postea

linguae locutus lubrico est,

cantuque galli cognito

peccare iustus destitit.

  65Inde est quod omnes credimus,

illo quietis tempore

quo gallus exsultans canit

Christum redisse ex inferis.

Tunc mortis oppressus vigor,

  70tunc lex subacta est tartari,

tunc vis diei fortior

noctem coegit cedere.

Iam iam quiescant inproba,

iam culpa furva obdormiat,

  75iam noxa letalis suum

perpessa somnum marceat.

Vigil vicissim spiritus

quodcumque restat temporis,

dum meta noctis clauditur,

  80stans ac laborans excubet.

Iesum ciamus vocibus

flentes, precantes, sobrii:

intenta supplicatio

dormire cor mundum vetat.

  85Sat convolutis artubus

sensum profunda oblivio

pressit, gravavit, obruit

vanis vagantem somniis.

Sunt nempe falsa et frivola,

  90quae mundiali gloria

ceu dormientes egimus:

vigilemus, hic est veritas.

Aurum, voluptas, gaudium,

opes, honores, prospera,

  95quaecumque nos inflant mala,

fit mane, nil sunt omnia.

Tu, Christe, somnum dissice,

tu rumpe noctis vincula,

tu solve peccatum vetus

  100novumque lumen ingere.

Awake! the shining day is born!

The herald cock proclaims the morn:

And Christ, the soul's Awakener, cries,

Bidding us back to life arise.

Away the sluggard's bed! away

The slumber of the soul's decay!

Ye chaste and just and temperate,

Watch! I am standing at the gate.

After the sun hath risen red

'Tis late for men to scorn their bed,

Unless a portion of the night

They seize for labours of the light.

Mark ye, what time the dawn draws nigh,

How 'neath the eaves the swallows cry?

Know that by true similitude

Their notes our Judge's voice prelude.

When hid by shades of dark malign

On beds of softness we recline,

They call us forth with music clear

Warning us that the day is near.

When breezes bright of orient morn

With rosy hues the heavens adorn,

They cheer with hope of gladdening light

The hearts that spend in toil their might.

Though sleep be but a passing guest

'Tis type of death's perpetual rest:

Our sins are as a ghastly night,

And seal with slumbers deep our sight.

But from the wide roof of the sky

Christ's voice peals forth with urgent cry,

Calling our sleep-bound hearts to rise

And greet the dawn with wakeful eyes.

He bids us fear lest sensual ease

Unto life's end the spirit seize

And in the tomb of shame us bind,

Till we are to the true light blind.

'Tis said that baleful spirits roam

Abroad beneath the dark's vast dome;

But, when the cock crows, take their flight

Sudden dispersed in sore affright.

For the foul votaries of the night

Abhor the coming of the light,

And shamed before salvation's grace

The hosts of darkness hide their face.

They know the cock doth prophesy

Of Hope's long-promised morning sky,

When comes the Majesty Divine

Upon awakened worlds to shine.

The Lord to Peter once foretold

What meaning that shrill strain should hold,

How he before cock-crow would lie

And thrice his Master dear deny.

For 'tis a law that sin is done

Before the herald of the sun

To humankind the dawn proclaims

And with his cry the sinner shames.

Then wept he bitter tears aghast

That from his lips the words had passed,

Though guileless he his soul possessed

And faith still reigned within his breast.

Nor ever reckless word he said

Thereafter, by his tongue betrayed,

But at the cock's familiar cry

Humbled he turned from vanity.

Therefore it is we hold to-day

That, as the world in stillness lay,

What hour the cock doth greet the skies,

Christ from deep Hades did arise.

Lo! then the bands of death were burst,

Shattered the sway of hell accurst:

Then did the Day's superior might

Swiftly dispel the hosts of Night.

Now let base deeds to silence fall,

Black thoughts be stilled beyond recall:

Now let sin's opiate spell retire

To that deep sleep it doth inspire.

For all the hours that still remain

Until the dark his goal attain,

Alert for duty's stern command

Let every soul a sentry stand.

With sober prayer on Jesus call;

Let tears with our strong crying fall;

Sleep cannot on the pure soul steal

That supplicates with fervent zeal.

Too long did dull oblivion cloud

Our motions and our senses shroud:

Lulled by her numbing touch, we stray

In dreamland's ineffectual way.

Bound by the dazzling world's soft chain

'Tis false and fleeting gauds we gain,

Like those who in deep slumbers lie:--

Let us awake! the truth is nigh.

Gold, honours, pleasure, wealth and ease,

And all the joys that mortals please,

Joys with a fatal glamour fraught--

When morning comes, lo! all are nought.

But thou, O Christ, put sleep to flight

And break the iron bands of night,

Free us from burden of past sin

And shed Thy morning rays within.

Nox et tenebrae et nubila,

confusa mundi et turbida,

lux intrat, albescit polus,

Christus venit, discedite.

  5Caligo terrae scinditur

percussa solis spiculo,

rebusque iam color redit

vultu nitentis sideris.

Sic nostra mox obscuritas

  10fraudisque pectus conscium

ruptis retectum nubibus

regnante pallescit Deo.

Tunc non licebit claudere

quod quisque fuscum cogitat,

  15sed mane clarescent novo

secreta mentis prodita.

Fur ante lucem squalido

inpune peccat tempore,

sed lux dolis contraria

  20latere furtum non sinit.

Versuta fraus et callida

amat tenebris obtegi,

aptamque noctem turpibus

adulter occultus fovet.

  25Sol ecce surgit igneus,

piget, pudescit, paenitet,

nec teste quisquam lumine

peccare constanter potest.

Quis mane sumptis nequiter

  30non erubescit poculis,

cum fit libido temperans

castumque nugator sapit?

Nunc, nunc severum vivitur,

nunc nemo tentat ludicrum,

  35inepta nunc omnes sua

vultu colorant serio.

Haec hora cunctis utilis,

qua quisque, quod studet, gerat,

miles, togatus, navita,

  40opifex, arator, institor.

Illum forensis gloria,

hunc triste raptat classicum,

mercator hinc ac rusticus

avara suspirant lucra.

  45At nos lucelli ac faenoris

fandique prorsus nescii,

nec arte fortes bellica,

te, Christe, solum novimus.

Te mente pura et simplici,

  50te voce, te cantu pio

rogare curvato genu

flendo et canendo discimus.

His nos lucramur quaestibus,

hac arte tantum vivimus,

  55haec inchoamus munera,

cum sol resurgens emicat.

Intende nostris sensibus,

vitamque totam dispice,

sunt multa fucis inlita,

  60quae luce purgentur tua.

Durare nos tales iube,

quales, remotis sordibus

nitere pridem iusseras,

Iordane tinctos flumine.

  65Quodcumque nox mundi dehinc

infecit atris nubibus,

tu, rex Eoi sideris,

vultu sereno inlumina.

Tu sancte, qui taetram picem

  70candore tingis lacteo

ebenoque crystallum facis,

delicta terge livida.

Sub nocte Iacob caerula

luctator audax angeli,

  75eo usque dum lux surgeret,

sudavit inpar praelium.

Sed cum iubar claresceret,

lapsante claudus poplite

femurque victus debile

  80culpae vigorem perdidit.

Nutabat inguen saucium,

quae corporis pars vilior

longeque sub cordis loco

diram fovet libidinem.

  85Hae nos docent imagines,

hominem tenebris obsitum,

si forte non cedat Deo,

vires rebellis perdere.

Erit tamen beatior,

  90intemperans membrum cui

luctando claudum et tabidum

dies oborta invenerit.

Tandem facessat caecitas,

quae nosmet in praeceps diu

  95lapsos sinistris gressibus

errore traxit devio.

Haec lux serenum conferat

purosque nos praestet sibi:

nihil loquamur subdolum,

  100volvamus obscurum nihil.

Sic tota decurrat dies,

ne lingua mendax, ne manus,

oculive peccent lubrici,

ne noxa corpus inquinet.

  105Speculator adstat desuper,

qui nos diebus omnibus

actusque nostros prospicit

a luce prima in vesperum.

Hic testis, hic est arbiter,

  110his intuetur quidquid est,

humana quod mens concipit;

hunc nemo fallit iudicem.

Ye clouds and darkness, hosts of night

That breed confusion and affright,

Begone! o'erhead the dawn shines clear,

The light breaks in and Christ is here.

Earth's gloom flees broken and dispersed,

By the sun's piercing shafts coerced:

The daystar's eyes rain influence bright

And colours glimmer back to sight.

So shall our guilty midnight fade,

The sin-stained heart's gross dusky shade:

So shall the King's All-radiant Face

Sudden unveil our deep disgrace.

No longer then may we disguise

Our dark intents from those clear eyes:

Yea, at the dayspring's advent blest

Our inmost thoughts will stand confest.

The thief his hidden traffic plies

Unmarked before the dawn doth rise:

But light, the foe of guile concealed,

Lets no ill craft lie unrevealed.

Fraud and Deceit love only night,

Their wiles they practise out of sight;

Curtained by dark, Adultery too

Doth his foul treachery pursue,

But slinks abashed and shamed away

Soon as the sun rekindles day,

For none can damning light resist

And 'neath its rays in sin persist.

Who doth not blush o'ertook by morn

And his long night's carousal scorn?

For day subdues the lustful soul,

And doth all foul desires control.

Now each to earnest life awakes,

Now each his wanton sport forsakes;

Now foolish things are put away

And gravity resumes her sway.

It is the hour for duty's deeds,

The path to which our labour leads,

Be it the forum, army, sea,

The mart or field or factory.

One seeks the plaudits of the bar,

One the stern trumpet calls to war:

Those bent on trade and husbandry

At greed's behest for lucre sigh.

Mine is no rhetorician's fame,

No petty usury I claim;

Nor am I skilled to face the foe:

'Tis Thou, O Christ, alone I know.

Yea, I have learnt to wait on Thee

With heart and lips of purity,

Humbly my knees in prayer to bend,

And tears with songs of praise to blend.

These are the gains I hold in view

And these the arts that I pursue:

These are the offices I ply

When the bright sun mounts up the sky.

Prove Thou my heart, my every thought,

Search into all that I have wrought:

Though I be stained with blots within,

Thy quickening rays shall purge my sin.

O may I ever spotless be

As when my stains were cleansed by Thee,

Who bad'st me 'neath the Jordan's wave

Of yore my soilëd spirit lave.

If e'er since then the world's gross night

Hath cast its curtain o'er my sight,

Dispel the cloud, O King of grace,

Star of the East! with thy pure face.

Since Thou canst change, O holy Light,

The blackest hue to milky white,

Ebon to clearness crystalline,

Wash my foul stains and make me clean.

'Twas 'neath the lonely star-blue night

That Jacob waged the unequal fight,

Stoutly he wrestled with the Man

In darkness, till the day began.

And when the sun rose in the sky

He halted on his shrivelled thigh:

His natural might had ebbed away,

Vanquished in that tremendous fray.

Not wounded he in nobler part

Nor smitten in life's fount, the heart:

But lust was shaken from his throne

And his foul empire overthrown.

Whereby we clearly learn aright

That man is whelmed by deadly night,

Unless he own God conqueror

And strive against His will no more.

Yet happier he whom rising morn

Shall find of nature's strength forlorn,

Whose warring flesh hath shrunk away,

Palsied by virtue's puissant sway.

And then at length let darkness flee,

Which all too long held us in fee,

'Mid wildering shadows made us stray

And led in devious tracks our way.

We pray Thee, Rising Light serene,

E'en as Thyself our hearts make clean:

Let no deceit our lips defile

Nor let our souls be vexed by guile.

O keep us, as the hours proceed,

From lying word and evil deed,

Our roving eyes from sin set free,

Our body from impurity.

For thou dost from above survey

The converse of each fleeting day:

Thou dost foresee from morning light

Our every deed, until the night.

Justice and judgment dwell with Thee,

Whatever is, Thine eye doth see:

Thou know'st what human hearts conceive

And none Thy wisdom may deceive.

O crucifer bone, lucisator,

omniparens, pie, verbigena,

edite corpore virgineo,

sed prius in genitore potens,

  5astra, solum, mare quam fierent:

Huc nitido precor intuitu

flecte salutiferam faciem,

fronte serenus et inradia,

nominis ut sub honore tui

  10has epulas liceat capere.

Te sine dulce nihil, Domine,

nec iuvat ore quid adpetere,

pocula ni prius atque cibos,

Christe, tuus favor inbuerit

  15omnia sanctificante fide.

Fercula nostra Deum sapiant,

Christus et influat in pateras:

seria, ludicra, verba, iocos,

denique quod sumus aut agimus,

  20trina superne regat pietas.

Hic mihi nulla rosae spolia,

nullus aromate fragrat odor,

sed liquor influit ambrosius

nectareamque fidem redolet

  25fusus ab usque Patris gremio.

Sperne camena leves hederas,

cingere tempora quis solita es,

sertaque mystica dactylico

texere docta liga strophio,

  30laude Dei redimita comas.

Quod generosa potest anima,

lucis et aetheris indigena,

solvere dignius obsequium,

quam data munera si recinat

  35artificem modulata suum?

Ipse homini quia cuncta dedit,

quae capimus dominante manu,

quae polus aut humus aut pelagus

aere, gurgite, rure creant,

  40haec mihi subdidit et sibi me.

Callidus inlaqueat volucres

aut pedicis dolus aut maculis,

inlita glutine corticeo

vimina plumigeram seriem

  45inpediunt et abire vetant.

Ecce per aequora fluctivagos

texta greges sinuosa trahunt:

piscis item sequitur calamum

raptus acumine vulnifico

  50credula saucius ora cibo.

Fundit opes ager ingenuas

dives aristiferae segetis:

his ubi vitea pampineo

brachia palmite luxuriant,

  55pacis alumna ubi baca viret.

Haec opulentia Christicolis

servit et omnia suppeditat:

absit enim procul ilia fames,

caedibus ut pecudum libeat

  60sanguineas lacerare dapes.

Sint fera gentibus indomitis

prandia de nece quadrupedum:

nos oleris coma, nos siliqua

feta legumine multimodo

  65paverit innocuis epulis.

Spumea mulctra gerunt niveos

ubere de gemino latices,

perque coagula densa liquor

in solidum coit et fragili

  70lac tenerum premitur calatho.

Mella recens mihi Cecropia

nectare sudat olente favus:

haec opifex apis aerio

rore liquat tenuique thymo,

  75nexilis inscia connubii.

Hinc quoque pomiferi nemoris

munera mitia proveniunt,

arbor onus tremefacta suum

deciduo gravis imbre pluit

  80puniceosque iacit cumulos.

Quae veterum tuba, quaeve lyra

flatibus inclita vel fidibus

divitis omnipotentis opus,

quaeque fruenda patent homini

  85laudibus aequiparare queat?

Te Pater optime mane novo,

solis et orbita cum media est,

te quoque luce sub occidua

sumere cum monet hora cibum,

  90nostra Deus canet harmonia.

Quod calet halitus interior,

corde quod abdita vena tremit,

pulsat et incita quod resonam

lingua sub ore latens caveam,

  95laus superi Patris esto mihi.

Nos igitur tua sancte manus

caespite conposuit madido

effigiem meditata suam,

utque foret rata materies

  100flavit et indidit ore animam.

Tunc per amoena vireta iubet

frondicomis habitare locis,

ver ubi perpetuum redolet

prataque multicolora latex

  105quadrifluo celer amne rigat.

Haec tibi nunc famulentur, ait,

usibus omnia dedo tuis:

sed tamen aspera mortifero

stipite carpere poma veto,

  110qui medio viret in nemore.

Hic draco perfidus indocile

virginis inlicit ingenium,

ut socium malesuada virum

mandere cogeret ex vetitis

  115ipsa pari peritura modo.

Corpora mutua--nosse nefas--

post epulas inoperta vident,

lubricus error et erubuit:

tegmina suta parant foliis,

  120dedecus ut pudor occuleret.

Conscia culpa Deum pavitans

sede pia procul exigitur.

innuba fernina quae fuerat,

coniugis excipit inperium,

  125foedera tristia iussa pati.

Auctor et ipse doli coluber

plectitur inprobus, ut mulier

colla trilinguia calce terat:

sic coluber muliebre solum

  130suspicit atque virum mulier.

His ducibus vitiosa dehinc

posteritas ruit in facinus,

dumque rudes imitatur avos,

fasque nefasque simul glomerans

  135inpia crimina morte luit.

Ecce venit nova progenies,

aethere proditus alter homo,

non luteus, velut ille prior:

sed Deus ipse gerens hominem,

  140corporeisque carens vitiis.

Fit caro vivida sermo Patris,

numine quam rutilante gravis

non thalamo, neque iure tori,

nec genialibus inlecebris

  145intemerata puella parit.

Hoc odium vetus illud erat,

hoc erat aspidis atque hominis

digladiabile discidium,

quod modo cernua femineis

  150vipera proteritur pedibus.

Edere namque Deum merita

omnia virgo venena domat:

tractibus anguis inexplicitis

virus inerme piger revomit,

  155gramine concolor in viridi.

Quae feritas modo non trepidat,

territa de grege candidulo?

inpavidas lupus inter oves

tristis obambulat et rabidum

  160sanguinis inmemor os cohibet.

Agnus enim vice mirifica

ecce leonibus inperitat:

exagitansque truces aquilas

per vaga nubila, perque notos

  165sidere lapsa columba fugat.

Tu mihi Christe columba potens,

sanguine pasta cui cedit avis,

tu niveus per ovile tuum

agnus hiare lupum prohibes,

  170sub iuga tigridis ora premens.

Da locuples Deus hoc famulis

rite precantibus, ut tenui

membra cibo recreata levent,

neu piger inmodicis dapibus

  175viscera tenta gravet stomachus.

Haustus amarus abesto procul,

ne libeat tetigisse manu

exitiale quid aut vetitum:

gustus et ipse modum teneat,

  180sospitet ut iecur incolume.

Sit satis anguibus horrificis,

liba quod inpia corporibus

ah miseram peperere necem,

sufficiat semel ob facinus

  185plasma Dei potuisse mori.

Oris opus, vigor igneolus

non moritur, quia flante Deo

conpositus superoque fluens

de solio Patris artificis

  190vim liquidae rationis habet.

Viscera mortua quin etiam

post obitum reparare datur,

eque suis iterum tumulis

prisca renascitur effigies

  195pulvereo coeunte situ.

Credo equidem, neque vana fides,

corpora vivere more animae:

nam modo corporeum memini

de Phlegethonte gradu facili

  200ad superos remeasse Deum.

Spes eadem mea membra manet,

quae redolentia funereo

iussa quiescere sarcophago

dux parili redivivus humo

  205ignea Christus ad astra vocat.

Blest Cross-bearer, Source of good,

Light-creating, Word-begot,

Gracious child of maidenhood,

Bosomed in the Fatherhood,

When earth, sea and stars were not.

With Thy cloudless, healing gaze

Shine upon me from above:

Let Thine all-enlightening rays

Bless this meal and quicken praise,

Praise unto Thy name of Love.

Lord, without Thee nought is sweet,

Nought my life can satisfy,

If Thy favour make not meet

What I drink and what I eat;

Let faith all things sanctify!

O'er this bread God's grace be poured,

Christ's sweet fragrance fill the bowl!

Rule my converse, Triune Lord,

Sober thought and sportive word,

All my acts and all my soul.

Spoils of rose-trees are not spent,

Nor rich unguents on my board:

But ambrosial sweets are sent,

Of faith's nectar redolent,

From the bosom of my Lord.

Scorn, my Muse, light ivy-leaves

Wherewith custom wreathed thy brow:

Love a mystic crown conceives

And a rhythmic garland weaves:

Bind on thee God's praises now.

What more worthy gift can I,

Child of light and aether, bring

Than for boons the Maker high

From His bounty doth supply

Lovingly my thanks to sing?

He hath set 'neath our command

All that ever rose to be,

All that sky and sea and land

Breed in air, in glebe and sand,

Made my slaves, His own made me.

Fowler's craft with gin and net

Feathered tribes of heaven ensnares:

Osier twigs with lime o'erset

That their airy flight may let

His relentless guile prepares.

Lo! with woven mesh the seine

Swimming shoals draws from the wave:

Nor do fish the bait disdain

Till they feel the barb's swift pain,

Captives of the food they crave.

Native wealth that knows no fail,

Golden wheat springs from the field:

Tendrils lush o'er vineyards trail,

Nursed of Peace the olives pale

Berries green unbidden yield.

Christ's grace fills His people's need

With these mercies ever fresh:

Far from us be that foul greed,

Gluttony that loves to feed

On slain oxen's bloodstained flesh.

Leave to the barbarian brood

Banquet of the slaughtered beast:

Ours the homely, garden food,

Greenstuff manifold and good

And the lentils' harmless feast.

Foaming milkpails bubble o'er

With the udders' snowy stream,

Which in thickening churns we pour

Or in wicker baskets store,

As the cheese is pressed from cream.

Honey's nectar for our use

From the new-made comb is shed:

Which the skilful bee imbues

With thyme's scent and airy dews,

Plying lonely toils unwed.

Orchard-groves now mellowed o'er

Bounteously their fruitage shed:

See! like rain on forest floor

Shaken trees their riches pour,

High-heaped apples, ripe and red.

What great trumpet voice or lyre

Famed of yore could fitly praise

Gifts of the Almighty Sire,

Blessings that His own require,

Richly lavished through their days?

When morn breaks upon our sight,

Hymns, O Lord, to Thee shall ring:

Thee, when streams the midday light,

Thee, when shadows of the night

Bid us sup, our voices sing.

For my body's vital heat,

For my heart-blood's pulsing vein,

For my tongue and speech complete

Unto Thee, Most High, 'tis meet

That I raise my grateful strain.

'Twas, O Holy One, Thy care

Wrought us from the plastic clay,

Made us Thine own image bear,

And for our perfection fair

Did Thy Breath to man convey.

On the twain Thou didst bestow

Leafy bowers in pleasaunce fair:

Where spring's scents for aye did blow,

And four stately streams did flow

O'er meads pied with blossoms rare.

"All this realm ye now shall sway:"

(Saidst Thou) "use it at your will,

Yet 'tis death your hands to lay

On the Tree, whose verdant sway

Doth the midmost garden fill."

Then the Serpent's guileful hate

Would not innocency spare:

Bade the maiden urge her mate

With the fruit his lips to sate,

Nor 'scaped she the self-same snare.

Each their nakedness perceives

When the feast they once partook:

Smit with shame their conscience grieves:

Wove they coverings of leaves

Shielding from lascivious look.

Far they both in terror fled

Thrust from dwelling of the pure:

She who erst had dwelt unwed

Subject to her spouse was led,

Bidden Hymen's bonds endure.

On the Serpent, too, His seal

God hath set, Who guile abhorred,

Doomed in triple neck to feel

Impress of the woman's heel,

Fearing her, who feared her lord.

Thus sin in our parents sown

Brought forth ruin for the race;

Good and evil having grown

From that primal root alone,

Nought but death could guilt efface.

But the Second Man behold

Come to re-create our kin:

Not formed after common mould

But our God (O Love untold!)

Made in flesh that knows not sin.

Word of God incarnated,

By His awful power conceived,

Whom a maiden yet unwed,

Innocent of marriage-bed,

In her virgin womb received.

Now we see the Serpent lewd

'Neath the woman's heel downtrod:

Whence there sprang the deadly feud,

Strife for ages unsubdued,

'Twixt mankind and foe of God.

Yet God's mother, Maid adored,

Robbed sin's poison of its bane,

And the Snake, his green coils lowered,

Writhing on the sod, outpoured

Harmless now his venom's stain.

What fierce brute that doth not flee

Lambs of Christ, white-robed and clean?

'Midst the flock from fear set free,

Slinks the drear wolf sullenly,

Checked his maw and tamed his mien.

Wondrous change! restrained by love

Lions the mild lamb obey:

Eagles wild, before the dove

Fluttering from the stars above,

Speed o'er cloudy winds away.

Thou, O Christ, my Dove dost reign

Where the vulture gnaws no more:

Thou dost, snow-white Lamb, enchain

Tigers fierce, and wolves restrain

Gaping at the sheepfold's door.

God of Love, Thy servants we

Pray Thee now to grant our prayer

That our feast may frugal be,

Nor that we dishonour Thee

By coarse surfeit of rich fare.

May we taste no bitter gall

In our cup, nor handle we

Aught of death or harm at all,

Nor intemperately fall

Into gross debauchery.

Be the powers of Hell content

With their primal fraud, whereby

Death into this world was sent,

And that, for sin's chastisement,

God's own creatures once should die.

But in us God's Breath of fire

Cannot lose its vital force:

Never can its might expire,

Flowing from the Eternal Sire,

Who of Reason's strength is source.

Nay, from out death's chilling tomb

Mortal atoms shall arise:

Man from earth's vast, hidden womb

Other, yet the same, shall bloom,

Dust re-made in glorious guise.

'Tis my faith--and faith not vain--

Bodies live e'en as the soul:

Since I hold in memory plain

God as man uprose again,

Loosed from Hell, to His true goal.

Whence from Him the hope I reap

That these limbs the same shall rise,

Which enwrapped in balmy sleep

Christ the Risen safe shall keep

Till He call me to the skies.

Pastis visceribus ciboque sumpto,

quem lex corporis inbecilla poscit,

laudem lingua Deo patri rependat;

Patri, qui Cherubin sedile sacrum,

  5nec non et Seraphin suum supremo

subnixus solio tenet regitque.

Hic est, quem Sabaoth Deum vocamus,

expers principii carensque fine,

rerum conditor et repertor orbis:

  10fons vitae liquida fluens ab arce,

infusor fidei, sator pudoris,

mortis perdomitor, salutis auctor.

Omnes quod sumus aut vigemus, inde est:

regnat Spiritus ille sempiternus

  15a Christo simul et Parente missus.

Intrat pectora candidus pudica,

quae templi vice consecrata rident,

postquam conbiberint Deum medullis.

Sed si quid vitii dolive nasci

  20inter viscera iam dicata sensit,

ceu spurcum refugit celer sacellum.

Taetrum flagrat enim vapore crasso

horror conscius aestuante culpa

offensumque bonum niger repellit.

  25Nec solus pudor innocensve votum

templum constituunt perenne Christo

in cordis medii sum ac recessu:

sed ne crapula ferveat cavendum est,

quae sedem fidei cibis refertam

  30usque ad congeriem coartet intus.

Parcis victibus expedita corda

infusum melius Deum receptant.

Hic pastus animae est, saporque verus:

sed nos tu gemino fovens paratu

  35artus atque animas utroque pastu

confirmas Pater ac vigore conples.

Sic olim tua praecluens potestas

inter raucisonos situm leones,

inlapsis dapibus virum refovit.

  40Illum fusile numen execrantem

et curvare caput sub expolita

aeris materia nefas putantem

Plebs dirae Babylonis ac tyrannus

morti subdiderant, feris dicarant

  45saevis protinus haustibus vorandum.

O semper pietas fidesque tuta!

lambunt indomiti virum leones

intactumque Dei tremunt alumnum.

Adstant cominus et iubas reponunt,

  50mansuescit rabies fameque blanda

praedam rictibus ambit incruentis.

Sed cum tenderet ad superna palmas

expertumque sibi Deum rogaret,

clausus iugiter indigensque victu:

  55Iussus nuntius advolare terris,

qui pastum famulo daret probato,

raptim desilit obsequente mundo.

Cernit forte procul dapes inemptas,

quas messoribus Abbacuc propheta

  60agresti bonus exhibebat arte.

Huius caesarie manu prehensa

plenis, sicut erat, gravem canistris

suspensum rapit et vehit per auras.

Tum raptus simul ipse prandiumque

  65sensim labitur in lacum leonum,

et, quas tunc epulas gerebat, offert:

Sumas laetus, ait, libensque carpas,

quae summus Pater, angelusque Christi

mittunt liba tibi sub hoc periclo.

  70His sumptis Danielus excitavit

in caelum faciem ciboque fortis

Amen reddidit, Halleluia dixit.

Sic nos muneribus tuis refecti,

largitor Deus omnium bonorum,

  75grates reddimus et sacramus hymnos.

Tu nos tristifico velut tyranno

mundi scilicet inpotentis actu

conclusos regis et feram repellis,

Quae circumfremit ac vorare temptat

  80insanos acuens furore dentes,

cur te, summe Deus, precemur unum.

Vexamur, premimur, malis rotamur;

oderunt, lacerant, trahunt, lacessunt,

iuncta est suppliciis fides iniquis.

  85Nec defit tamen anxiis medela;

nam languente trucis leonis ira

inlapsae superingeruntur escae.

Quas si quis sitienter hauriendo

non gustu tenui, sed ore pleno

  90internis velit inplicare venis,

Hic sancto satiatus ex propheta,

iustorum capiet cibos virorum,

qui fructum domino metunt perenni.

Nil est dulcius ac magis saporum,

  95nil quod plus hominem iuvare possit,

quam vatis pia praecinentis orsa.

His sumptis licet insolens potestas

pravum iudicet, inrogetque mortem,

inpasti licet inruant leones,

  100nos semper Dominum patrem fatentes

in te, Christe Deus, loquemur unum

constanterque tuam crucem feremus.

Refreshed we rise, and for this bread that feeds,

By law of man's weak flesh, our daily needs,

Let every tongue, the Father's praises sing;

The Father Who on His exalted throne,

O'er Cherubim and Seraphim, alone

Reigns in His majesty, Eternal King.

God of Sabaoth is His name: 'tis He

Who ne'er began and ne'er shall cease to be,

Builder of worlds created at His word;

Fountain of Life that flows from out the sky,

He breathes within us Faith and Purity,

Great Conqueror of Death, Salvation's Lord.

From Him each creature life and vigour gains,

And over all the Eternal Spirit reigns

Who cometh from the Father and the Son:

When, dovelike, on pure hearts the heavenly Guest

Descends, they are by God's own presence blest,

As temples where His holy work is done.

But if the taint of vice or guile arise

Within the consecrated shrine, He flies

With speed from out the sin-defilèd cell;

For, driven forth by guilt's black, surging tide,

The offended Godhead may not there abide

Where conscious sin and noisome foulness dwell.

Not chastity nor childlike faith alone

Build up for Christ an everlasting throne

Deep in the inmost heart, devoid of shame:

But watchful ever must His servants be,

Lest the dark power of sated gluttony

Should bind about the abode of faith its chain.

Yet simple saints, content with frugal fare,

More surely find the Spirit present there,

Who is our soul's true strength and heavenly food:

Thy love for us a twofold feast supplies,

O Father, whence the soul may strengthened rise

And eke the body gain new hardihood.

Thus, fed and sheltered by Thy matchless might,

The lions' hideous roar could not affright

Thy loyal servant in the days of old:

He boldly cursed the molten deity

And stood with stubborn head uplifted high

That scorned to bow before a god of gold.

Then Babylon's vile mob with fury glows;

Death is his doom; and straight the tyrant throws

The youth to be his savage lions' prey:

But faith and piety Thou still dost save,

For lo! the untamed brutes no longer rave,

But round God's unscathed child they gently play.

Close by his side they stand with drooping mane,

The grisly, gaping jaws from blood refrain

And with rough tongues their whilom prey caress:

But when in prayer he raised his hands to heaven

And called the God, from Whom such help was given,

Close-prisoned, hungry, and in sore distress,

A wingèd messenger to earth He sends,

Who swiftly through the parting clouds descends

To feed His servant, proven by the test:

By chance he sees from far the unbought fare

Which the good seer Habakkuk's kindly care

With rustic art had for the reapers dressed:

Then, grasping in strong hand the prophet's hair,

He bears him gently through the rushing air,

Still burdened with the platter's savoury load,

Till o'er the lions' den at last they stayed

And straightway to the starving youth displayed

The food thus brought, by God's good grace bestowed.

"Take this with joy," he said, "and thankful feed,

The bread that in thy hour of direst need,

By the great Father sent, Christ's angel brings."

Then Daniel lifts his eyes to heaven above

And, strengthened by the wondrous gift of love,

"Amen!" he cries, and Alleluia sings.

Thus, therefore, by Thy bounties now restored,

Giver of all things good, Almighty Lord,

We render thanks and sing glad hymns to Thee:

Though prisoned in an evil world we dwell

Where sin's grim tyrant rules, Thou dost repel

With sovran power our mortal enemy.

He roars around us, and would fain devour,

Grinding his angry teeth when 'gainst his power

In Thee alone, O God, we still confide:

By evil things we are beset and vexed,

Tormented, hated, harassed and perplexed,

Our faith by cruel suffering sorely tried,

Yet help ne'er fails us in our time of need,

For Thou canst quell the lions' rage, and feed

Our hungry spirits with celestial fare:

And if some soul no meagre taste would gain

Of that repast, but thirstily is fain

Full measure of the heavenly sweets to share,

He by the holy seers of old is fed,

And shall partake the loyal reapers' bread

Who labour in the eternal Master's field:

For nothing sweeter than the Word can be

That fell from righteous lips, once touched by Thee,

And nought can richer grace to mortals yield.

With this sustained, though vaunting tyranny

By unjust judgment doom us straight to die,

And starvèd lions rush these limbs to tear;

Confessing ever Thine Eternal Son,

With Thee, Almighty Father, ever one,

His cross with faith unshaken will we bear.

Inventor rutili, dux bone, luminis,

qui certis vicibus tempora dividis,

merso sole chaos ingruit horridum,

lucem redde tuis Christe fidelibus.

  5Quamvis innumero sidere regiam

lunarique polum lampade pinxeris,

incussu silicis lumina nos tamen

monstras saxigeno semine quaerere:

Ne nesciret homo spem sibi luminis

  10in Christi solido corpore conditam,

qui dici stabilem se voluit petram,

nostris igniculis unde genus venit.

Pinguis quos olei rore madentibus

lychnis aut facibus pascimus aridis:

  15quin et fila favis scirpea floreis

presso melle prius conlita fingimus.

Vivax flamma viget, seu cava testula

sucum linteolo suggerit ebrio,

seu pinus piceam fert alimoniam,

  20seu ceram teretem stuppa calens bibit.

Nectar de liquido vertice fervidum

guttatim lacrimis stillat olentibus,

ambustum quoniam vis facit ignea

imbrem de madido flere cacumine.

  25Splendent ergo tuis muneribus, Pater,

flammis mobilibus scilicet atria,

absentemque diem lux agit aemula,

quam nox cum lacero victa fugit peplo.

Sed quis non rapidi luminis arduam

  30manantemque Deo cernat originem?

Moyses nempe Deum spinifera in rubo

vidit conspicuo lumine flammeum.

Felix, qui meruit sentibus in sacris

caelestis solii visere principem,

  35iussus nexa pedum vincula solvere,

ne sanctum involucris pollueret locum.

Hunc ignem populus sanguinis incliti

maiorum meritis tutus et inpotens,

suetus sub dominis vivere barbaris,

  40iam liber sequitur longa per avia:

qua gressum tulerant castraque caerulae

noctis per medium concita moverant,

plebem pervigilem fulgure praevio

ducebat radius sole micantior.

  45Sed rex Niliaci littoris invido

fervens felle iubet praevalidam manum

in bellum rapidis ire cohortibus

ferratasque acies clangere classicum.

Sumunt arma viri seque minacibus

  50accingunt gladiis, triste canit tuba:

hic fidit iaculis, ille volantia

praefigit calamis spicula Gnosiis.

Densetur cuneis turba pedestribus,

currus pars et equos et volucres rotas

  55conscendunt celeres signaque bellica

praetendunt tumidis clara draconibus.

Hic iam servitii nescia pristini

gens Pelusiacis usta vaporibus

tandem purpurei gurgitis hospita

  60rubris littoribus fessa resederat.

Hostis dirus adest cum duce perfido,

infert et validis praelia viribus:

Moyses porro suos in mare praecipit

constans intrepidis tendere gressibus:

  65praebent rupta locum stagna viantibus

riparum in faciem pervia, sistitur

circumstans vitreis unda liquoribus,

dum plebs sub bifido permeat aequore.

Pubes quin etiam decolor asperis

  70inritata odiis rege sub inpio

Hebraeum sitiens fundere sanguinem

audet se pelago credere concavo:

ibant praecipiti turbine percita

fluctus per medios agmina regia,

  75sed confusa dehinc unda revolvitur

in semet revolans gurgite confluo.

Currus tunc et equos telaque naufraga

ipsos et proceres et vaga corpora

nigrorum videas nare satellitum,

  80arcis iustitium triste tyrannicae.

Quae tandem poterit lingua retexere

laudes Christe tuas? qui domitam Pharon

plagis multimodis cedere praesuli

cogis iustitiae vindice dextera.

  85Qui pontum rapidis aestibus invium

persultare vetas, ut refluo in salo

securus pateat te duce transitus,

et mox unda rapax devoret inpios.

Cui ieiuna eremi saxa loquacibus

  90exundant scatebris, et latices novos

fundit scissa silex, quae sitientibus

dat potum populis axe sub igneo.

Instar fellis aqua tristifico in lacu

fit ligni venia mel velut Atticum:

  95lignum est, quo sapiunt aspera dulcius;

uam praefixa cruci spes hominum viget.

Inplet castra cibus tunc quoque ninguidus,

inlabens gelida grandine densius:

his mensas epulis, hac dape construunt,

  100quam dat sidereo Christus ab aethere.

Nec non imbrifero ventus anhelitu

crassa nube leves invehit alites,

quae conflata in humum, cum semel agmina

fluxerunt, reduci non revolant fuga.

  105Haec olim patribus praemia contulit

insignis pietas numinis unici,

cuius subsidio nos quoque vescimur

pascentes dapibus pectora mysticis.

Fessos ille vocat per freta seculi

  110discissis populum turbinibus regens

iactatasque animas mille laboribus

iustorum in patriam scandere praecipit.

Illic purpureis tecta rosariis

omnis fragrat humus calthaque pinguia

  115et molles violas et tenues crocos

fundit fonticulis uda fugacibus.

Illic et gracili balsama surculo

desudata fluunt, raraque cinnama

spirant et folium, fonte quod abdito

  120praelambens fluvius portat in exitum.

Felices animae prata per herbida

concentu parili suave sonantibus

hymnorum modulis dulce canunt melos,

calcant et pedibus lilia candidis.

  125Sunt et spiritibus saepe nocentibus

paenarum celebres sub Styge feriae

illa nocte, sacer qua rediit Deus

stagnis ad superos ex Acheronticis.

Non sicut tenebras de face fulgida

  130surgens oceano Lucifer inbuit,

sed terris Domini de cruce tristibus

maior sole novum restituens diem.

Marcent suppliciis tartara mitibus,

exultatque sui carceris otio

  135functorum populus liber ab ignibus,

nec fervent solito flumina sulphure.

Nos festis trahimus per pia gaudia

noctem conciliis votaque prospera

certatim vigili congerimus prece

  140extructoque agimus liba sacrario.

Pendent mobilibus lumina funibus,

quae suffixa micant per laquearia,

et de languidulis fota natatibus

lucem perspicuo flamma iacit vitro.

  145Credas stelligeram desuper aream

ornatam geminis stare trionibus,

et qua bosporeum temo regit iugum,

passim purpureos spargier hesperos.

O res digna, Pater, quam tibi roscidae

  150noctis principio grex tuus offerat,

lucem, qua tribuis nil pretiosius,

lucem, qua reliqua praemia cernimus.

Tu lux vera oculis, lux quoque sensibus,

intus tu speculum, tu speculum foris,

  155lumen, quod famulans offero, suscipe,

tinctum pacifici chrismatis unguine.

Per Christum genitum, summe Pater, tuum,

in quo visibilis stat tibi gloria,

qui noster Dominus, qui tuus unicus

  160spirat de patrio corde paraclitum.

Per quem splendor, honos, laus, sapientia,

maiestas, bonitas, et pietas tua

regnum continuat numine triplici

texens perpetuis secula seculis.

Blest Lord, Creator of the glowing light,

At Whose behest the hours successive move,

The sun has set: black darkness broods above:

Christ! light Thy faithful through the coming night.

Thy courts are lit with stars unnumberèd,

And in the cloudless vault the pale moon rides;

Yet Thou dost bid us seek the fire that hides

Till swift we strike it from its flinty bed.

So man may learn that in Christ's body came

The hidden hope of light to mortals given:

He is the Rock--'tis His own word--that riven

Sends forth to all our race the eternal flame.

From lamps that brim with rich and fragrant oil,

Or torches dry this heaven-sent fire we feed;

Or make us rushlights from the flowering reed

And wax, whereon the bees have spent their toil.

Bright glows the light, whether the resin thick

Of pine-brand flares, or waxen tapers burn

With melting radiance, or the hollow urn

Yields its stored sweetness to the thirsty wick.

Beneath the might of fire, in slow decay

The scented tears of glowing nectar fall;

Lower and lower droops the candle tall

And ever dwindling weeps itself away.

So by Thy gifts, great Father, hearth and hall

Are all ablaze with points of twinkling light

That vie with daylight spent; and vanquished Night

Rends, as she flies away, her sable pall.

Who knoweth not that from high Heaven first came

Our light, from God Himself the rushing fire?

For Moses erst, amid the prickly brier,

Saw God made manifest in lambent flame.

Ah, happy he! deemed worthy face to face

To see heaven's Lord within that sacred brake;

Bidden the sandals from his feet to take,

Nor with his shoon defile that holy place.

The mighty children of the chosen name,

Saved by the merits of their sires, and free

After long years of savage tyranny,

Through the drear desert followed still that flame.

Striking their camp beneath the silent night

Where'er they went, to lead their darkling way,

The cloud of glory lent its guiding ray

And shone more splendid than the noonday light.

But, mad with jealous fury, Egypt's king

Calls his great host to battle for their lord:

Swiftly the cohorts gather at his word,

And down the mail-clad lines the clarions ring.

Girding their trusty swords the warriors go

To fill the ranks; hoarse bugles rend the air;

These seize their massy javelins, these prepare

The death-winged arrow and the Cretan bow.

The footmen throng in close battalions pressed;

The chariots thunder; to the saddle spring

The riders of the Nile, as forth they fling

Egypt's proud banner with the serpent crest.

And now, forgetful of the bondage past,

Thy children, tortured by the desert heat,

Drag to the Red Sea's brink their weary feet,

And on its sandy margin rest at last.

See! with their forsworn king the savage foe

Draws nigh: the threatening squadrons nearer ride;

But ever onward urged the intrepid guide

And through the waves bade Israel fearless go.

Before that steadfast march the billows fall,

Then raise on either hand their crystal mass,

While through the sundered deep Thy people pass

And ocean guards them with a liquid wall.

But, mad with baffled rage, the dusky horde

Of Egypt, by their impious despot led,

Athirst the hated Hebrews' blood to shed

Pursued, all reckless of the o'er-arching flood.

Swift as the wind the royal squadrons ride,

But swifter yet the crystal barriers break,

The waves exultantly their bounds forsake

And roll together in a roaring tide.

'Mid steeds and chariots and drifting mail

The drownèd lords of Egypt found a grave

With all their swart retainers 'neath the wave;

And in their haughty courts the mourners wail.

What tongue, O Christ, Thy glories can unfold?

Thine was the arm, outstretched in wrath, that made

The stricken land of Pharaoh, sore afraid,

Bow down before Thy minister of old.

Thy pathless deep did at the voice restrain

Its surging billows, till with Thee for guide

Thy host passed scathless, and the refluent tide

Swept down the wicked to the engulfing main.

At Thy command the desert, parched and dry,

Breaks into laughing rills, and water clear

Wells from the smitten rock Thy flock to cheer

And quench their thirst beneath that brazen sky.

Then Marah's bitterness grew passing sweet,

Touched by the mystic tree; so by the grace

Of Thine own Tree, O Christ, our sinful race

Regains its lost hopes at Thy piercèd feet.

Faster than icy hail the manna falls,

Like snow down drifting from a wintry sky;

The feast is set: they heap the tables high

With that rich food from Thy celestial halls.

Fresh blow the breezes from the distant shore

And bear a fluttering cloud that hides the light,

Till the frail pinions, faltering in their flight,

Sink in the wilderness to rise no more.

How great the love of God's own Son, that shed

Such wondrous bounty on His chosen race!

And still to us He proffers in His grace

The mystic Feast, wherewith our souls are fed.

Through the world's raging sea He bids us come,

And 'twixt the sundered billows guides our path,

Till, spent and wearied with the ocean's wrath,

He calls His storm-tossed saints to Heaven and home.

There in His paradise red roses blow,

With golden daffodils and lilies pale

And gentle violets, and down the vale

The murmuring rivulets for ever flow.

Sweet balsams, welling from the slender tree,

And precious spices fill the fragrant air,

And, hiding by the stream, that blossom rare

Whose leaves the river hurries to the sea.

There the blest souls with one accord unite

To hymn in dulcet song their Saviour's praise,

And as the chanting quire their voices raise

They tread with shining feet the lilies bright.

Yea, e'en the spirits of the lost, that dwell

Where the black stream of sullen Acheron flows,

Rest on that holy night when Christ arose,

And for a while 'tis holiday in Hell.

No sun from ocean rising drives away

Their darkness, with his flaming shafts far-hurled,

But from the cross of Christ o'er that wan world

There streams the radiance of a new-born day.

The sulphurous floods with lessened fury glow,

The aching limbs find respite from their pain,

While, in glad freedom from the galling chain,

The tortured ghosts a short-lived solace know.

In holy gladness let this night be sped,

As here we gather, Lord, to watch and pray;

To Thee with one consent our vows we pay

And on Thy altar set the sacred Bread.

From pendent chains the lamps of crystal blaze;

By fragrant oil sustained the clear flame glows

With strength undimmed, and through the darkness throws

High o'er the fretted roof a golden haze,

As 'twere Heaven's starry floor our wondering eye

Beheld, wherein the Bears their light display,

Where Phosphor heralds the approach of day

And Hesper's radiance floods the evening sky.

Meet is the gift we offer here to Thee,

Father of all, as falls the dewy night;

Thine own most precious gift we bring--the light

Whereby mankind Thy other bounties see.

Thou art the Light indeed; on our dull eyes

And on our inmost souls Thy rays are poured;

To Thee we light our lamps: receive them, Lord,

Filled with the oil of peace and sacrifice.

O hear us, Father, through Thine only Son,

Our Lord and Saviour, by Whose love bequeathed

The Paraclete upon our hearts has breathed,

With Him and Thee through endless ages one.

Through Christ Thy Kingdom shall for ever be,

Thy grace, might, wisdom, glory ever shine,

As in the Triune majesty benign

He reigns for all eternity with Thee.

Ades Pater supreme,

quem nemo vidit unquam,

Patrisque sermo Christe,

et Spiritus benigne.

  5O Trinitatis huius

vis una, lumen unum,

Deus ex Deo perennis,

Deus ex utroque missus.

Fluxit labor diei,

  10redit et quietis hora,

blandus sopor vicissim

fessos relaxat artus.

Mens aestuans procellis

curisque sauciata

  15totis bibit medullis

obliviale poclum.

Serpit per omne corpus

Lethaea vis, nec ullum

miseris doloris aegri

  20patitur manere sensum.

Lex haec data est caducis

Deo iubente membris,

ut temperet laborem

medicabilis voluptas.

  25Sed dum pererrat omnes

quies amica venas,

pectusque feriatum

placat rigante somno:

Liber vagat per auras

  30rapido vigore sensus,

variasque per figuras,

quae sunt operta, cernit.

Quia mens soluta curis,

cui est origo caelum,

  35purusque fons ab aethra

iners iacere nescit.

Imitata multiformes

facies sibi ipsa fingit,

per quas repente currens

  40tenui fruatur actu.

Sed sensa somniantum

dispar fatigat horror,

nunc splendor intererrat

qui dat futura nosse.

  45Plerumque dissipatis

mendax imago veris

animos pavore maestos

ambage fallit atra.

Quem rara culpa morum

  50non polluit frequenter,

nunc lux serena vibrans

res edocet latentes.

At qui coinquinatum

vitiis cor inpiavit,

  55lusus pavore multo

species videt tremendas.

Hoc patriarcha noster

sub carceris catena

geminis simul ministris

  60interpres adprobavit.

Quorum reversus unus

dat poculum tyranno,

ast alterum rapaces

fixum vorant volucres.

  65Ipsum deinde regem

perplexa somniantem

monuit famem futuram

clausis cavere acervis.

Mox praesul ac tetrarches

  70regnum per omne iussus

sociam tenere virgam

dominae resedit aulae.

O quam profunda iustis

arcana per soporem

  75aperit tuenda Christus,

quam clara! quam tacenda!

Evangelista summi

fidissimus magistri

signata quae latebant

  80nebulis videt remotis:

ipsum tonantis agnum

de caede purpurantem,

qui conscium futuri

librum resignat unus.

  85Huius manum potentem

gladius perarmat anceps

et fulgurans utrimque

duplicem minatur ictum.

Quaesitor ille solus

  90animaeque corporisque

ensisque bis timendus

prima ac secunda mors est.

idem tamen benignus

ultor retundit iram

  95paucosque non piorum

patitur perire in aevum.

Huic inclitus perenne

tribuit Pater tribunal,

hunc obtinere iussit

  100nomen supra omne nomen.

Hic praepotens cruenti

extinctor antichristi,

qui de furente monstro

pulchrum refert tropaeum.

  105Quam bestiam capacem

populosque devorantem,

quam sanguinis charybdem

Ioannis execratur.

Haec nempe, quae sacratum

  110praeferre nomen ausa est,

imam petit gehennam

Christo perempta vero.

Tali sopore iustus

mentem relaxat heros,

  115ut spiritu sagaci

caelum peragret omne.

Nos nil meremur horum,

quos creber inplet error,

concreta quos malarum

  120vitiat cupido rerum.

Sat est quiete dulci

fessum fovere corpus:

sat, si nihil sinistrum

vanae minentur umbrae.

  125Cultor Dei memento

te fontis et lavacri

rorem subisse sanctum,

te chrismate innotatum.

Fac, cum vocante somno

  130castum petis cubile,

frontem locumque cordis

crucis figura signet.

Crux pellit omne crimen,

fugiunt crucem tenebrae:

  135tali dicata signo

mens fluctuare nescit.

Procul, o procul vagantum

portenta somniorum,

procul esto pervicaci

  140praestigiator astu!

O tortuose serpens,

qui mille per Maeandros

fraudesque flexuosas

agitas quieta corda,

  145Discede, Christus hic est,

hic Christus est, liquesce:

signum quod ipse nosti

damnat tuam catervam.

Corpus licet fatiscens

  150iaceat recline paullum,

Christum tamen sub ipso

meditabimur sopore.

Draw near, Almighty Father,

Ne'er seen by mortal eye;

Come, O Thou Word eternal,

O Spirit blest, be nigh.

One light of threefold Godhead,

One power that all transcends;

God is of God begotten,

And God from both descends.

The hour of rest approaches,

The toils of day are past,

And o'er our tired bodies

Sleep's gentle charm is cast.

The mind, by cares tormented

Amid life's storm and stress,

Drinks deep the wondrous potion

That brings forgetfulness.

O'er weary, toil-worn mortals

The spells of Lethe steal;

Sad hearts lose all their sorrow,

Nor pain nor anguish feel.

For to His frail creation

God gave this law to keep,

That labour should be lightened

By soft and healing sleep.

But while sweet languor wanders

Through all the pulsing veins,

And, wrapt in dewy slumber,

The heart at rest remains,

The soul, in wakeful vigour,

Aloft in freedom flies,

And sees in many a semblance

The hidden mysteries.

For, freed from care, the spirit

That came from out the sky,

Born of the stainless aether,

Can never idle lie.

A thousand changing phantoms

She fashions through the night,

And 'midst a world of fancy

Pursues her rapid flight.

But divers are the visions

That night to dreamers shows;

Rare gleams of straying splendour

The future may disclose;

More oft the truth is darkened,

And lying fantasy

Deceives the affrighted sleeper

With cunning treachery.

To him whose life is holy

The things that are concealed

Lie open to his spirit

In radiant light revealed;

But he whose heart is blackened,

With many a sin imbued,

Sees phantoms grim and ghastly

That beckon and delude.

So in the Egyptian dungeon

The patriarch of old

Unto the king's two servants

Their fateful visions told:

And one is brought from prison

The monarch's wine to pour,

One, on the gibbet hanging,

Foul birds of prey devour,

He warned the king, distracted

By riddles of the night,

To hoard the plenteous harvests

Against the years of blight.

Soon, lord of half a kingdom,

A mighty potentate,

He shares the royal sceptre

And dwells in princely state.

But ah! how deep the secrets

The holy sleeper sees

To whom Christ shows His highest,

Most sacred mysteries.

For God's most faithful servant

The clouds were rolled away,

And John beheld the wonders

That sealed from mortals lay.

The Lamb of God, encrimsoned

With sacrificial stains,

Alone the Book can open

That destiny contains.

By His strong hand is wielded

A keen, two-edgèd brand

That, flashing like the lightning,

Smites swift on either hand.

Before His bar of judgment

Both soul and body lie;

He whom that dread sword smiteth

The second death shall die.

Yet mercy tempers justice,

And few the Avenger sends

(Whose guilt is past all pardon)

To death that never ends.

To Him the Father yieldeth

The judgment-seat of Heaven;

To Him a Name excelling

All other names is given.

For by His strength transcendent

Shall Antichrist be slain,

And from that raging monster

Fair trophies shall He gain:

That all-devouring Dragon,

With blood of martyrs red,

On whose abhorrèd power

John's solemn curse is laid.

And thus the proud usurper

Of His high name is cast

By Him, the true Christ, vanquished

To deepest hell at last.

Upon the saint heroic

Such wondrous slumber falls

That, in the spirit roaming,

He treads heaven's highest halls.

We may not, in our weakness,

To dreams like these aspire,

Whose souls are steeped in error

And evil things desire.

Enough, if weary bodies

In peaceful sleep may rest;

Enough, if no dark powers

Our slumbering souls molest.

Christian! the font remember,

The sacramental vow,

The holy water sprinkled,

The oil that marked thy brow!

When at sleep's call thou seekest

To rest in slumber chaste,

Let first the sacred emblem

On breast and brow be traced.

The Cross dispels all darkness,

All sin before it flies,

And by that sign protected

The mind all fear defies.

Avaunt! ye fleeting phantoms

That mock our midnight hours;

Avaunt! thou great Deceiver

With all thy guileful powers.

Thou Serpent, old and crafty,

Who by a thousand arts

And manifold temptations

Dost vex our sleeping hearts,

Vanish! for Christ is with us;

Away! 'tis Christ the Lord:

The sign thou must acknowledge

Condemns thy hellish horde.

And, though the weary body

Relaxed in sleep may be,

Our hearts, Lord, e'en in slumber,

Shall meditate on Thee.

O Nazarene, lux Bethlem, verbum Patris,

quem partus alvi virginalis protulit,

adesto castis Christe parsimoniis,

festumque nostrum rex serenus adspice,

  5ieiuniorum dum litamus victimam.

Nil hoc profecto purius mysterio,

quo fibra cordis expiatur uvidi,

intemperata quo domantur viscera,

arvina putrem ne resudans crapulam

  10obstrangulatae mentis ingenium premat.

Hinc subiugatur luxus et turpis gula,

vini atque somni degener socordia,

libido sordens, inverecundus lepos,

variaeque pestes languidorum sensuum

  15parcam subactae disciplinam sentiunt.

Nam si licenter diffluens potu et cibo

ieiuna rite membra non coerceas,

sequitur frequenti marcida oblectamine

scintilla mentis ut tepescat nobilis,

  20animusque pigris stertat in praecordiis.

Frenentur ergo corporum cupidines,

detersa et intus emicet prudentia:

sic excitato perspicax acumine

liberque flatu laxiore spiritus

  25rerum parentem rectius precabitur.

Elia tali crevit observantia,

vetus sacerdos, ruris hospes aridi:

fragore ab omni quem remotum et segregem

sprevisse tradunt criminum frequentiam,

  30casto fruentem syrtium silentio.

Sed mox in auras igneis iugalibus

curruque raptus evolavit praepete,

ne de propinquo sordium contagio

dirus quietum mundus adflaret virum,

  35olim probatis inclitum ieiuniis.

Non ante caeli principem septemplicis

Moyses tremendi fidus interpres throni

potuit videre, quam decem recursibus

quater volutis sol peragrans sidera

  40omni carentem cerneret substantia.

Victus precanti solus in lacrimis fuit:

nam flendo pernox inrigatum pulverem

humi madentis ore pressit cernuo,

donec loquentis voce praestrictus Dei

  45expavit ignem non ferendum visibus.

Ioannis huius artis hand minus potens,

Dei perennis praecucurrit filium,

curvos viarum qui retorsit tramites

et flexuosa conrigens dispendia

  50dedit sequendam calle recto lineam.

Hanc obsequelam praeparabat nuntius

mox adfuturo construens iter Deo,

clivosa planis, confragosa ut lenibus

converterentur, neve quidquam devium

  55inlapsa terris inveniret veritas.

Non usitatis ortus his natalibus

oblita lactis iam vieto in pectore

matris tetendit serus infans ubera:

nec ante partu de senili effusus est,

  60quam praedicaret virginem plenam Deo.

Post in patentes ille solitudines

amictus hirtis bestiarum pellibus

setisve tectus hispida et lanugine

secessit, horrens inquinari et pollui

  65contaminatis oppidorum moribus.

Illic dicata parcus abstinentia

potum cibumque vir severae industriae

in usque serum respuebat vesperum,

parvum locustis et favorum agrestium

  70liquore pastum corpori suetus dare.

Hortator ille primus et doctor novae

fuit salutis, nam sacrato in flumine

veterum piatas lavit errorum notas:

sed tincta postquam membra defaecaverat,

  75caelo refulgens influebat spiritus.

Hoc ex lavacro labe dempta criminum

ibant renati non secus, quam si rudis

auri recocta vena pulchrum splendeat,

micet metalli sive lux argentei,

  80sudum polito praenitens purgamine.

Referre prisci stemma mine ieiunii

libet fideli proditum volumine,

ut diruendae civitatis incolis

fulmen benigni mansuefactum Patris

  85pie repressis ignibus pepercerit.

Gens insolenti praepotens iactantia

pollebat olim, quam fluentem nequiter

conrupta vulgo solverat lascivia,

et inde bruto contumax fastidio

  90cultum superni negligebat numinis.

Offensa tandem iugis indulgentiae

censura iustis excitatur motibus,

dextram perarmat rhompheali incendio

nimbos crepantes et fragosos turbines

  95vibrans tonantum nube flammarum quatit.

Sed paenitendi dum datur diecula,

si forte vellent inprobam libidinem

veteresque nugas condomare ac frangere,

suspendit ictum terror exorabilis

  100paullumque dicta substitit sententia.

Ionam prophetam mitis ultor excitat,

paenae inminentis iret ut praenuntius,

sed nosset ille qui minacem iudicem

servare malle, quam ferire ac plectere,

  105tectam latenter vertit in Tharsos fugam.

Celsam paratis pontibus scandit ratem,

udo revincta fune puppis solvitur,

itur per altum, fit procellosum mare:

tum causa tanti quaeritur periculi,

  110sors in fugacem missa vatem decidit.

Iussus perire solus e cunctis reus,

cuius voluta crimen urna expresserat,

praeceps rotatur et profundo inmergitur:

exceptus inde beluinis faucibus

  115alvi capacis vivus hauritur specu.

      *       *       *       *       *

Intactus exin tertiae noctis vice

monstri vomentis pellitur singultibus,

qua murmuranti fine fluctus frangitur,

salsosque candens spuma tundit pumices,

  130ructatus exit seque servatum stupet.

In Ninivitas se coactus percito

gressu reflectit, quos ut increpaverat

pudenda censor inputans opprobria;

Inpendet, inquit, ira summi vindicis,

  135urbemque flamma mox cremabit, credite.

Apicem deinceps ardui montis petit

visurus inde conglobatum turbidae

fumum ruinae cladis et dirae struem,

tectus flagellis multinodis germinis,

  140nato et repente perfruens umbraculo.

Sed maesta postquam civitas vulnus novi

hausit doloris, heu supremum palpitat:

cursant per ampla congregatim moenia

plebs et senatus, omnis aetas civium,

  145pallens iuventus, eiulantes feminae.

Placet frementem publicis ieiuniis

placare Christum, mos edendi spernitur,

glaucos amictus induit monilibus

matrona demptis, proque gemma et serico

  150crinem fluentem sordidus spargit cinis.

Squalent recincta veste bullati patres,

setasque plangens turba sumit textiles,

inpexa villis virgo bestialibus

nigrante vultum contegit velamine,

  155iacens arenis et puer provolvitur.

Rex ipse Coos aestuantem murices

laenam revulsa dissipabat fibula,

gemmas virentes et lapillos sutiles,

insigne frontis exuebat vinculum

  160turpi capillos inpeditus pulvere.

Nullus bibendi, nemo vescendi memor,

ieiuna mensas pubis omnis liquerat,

quin et negato lacte vagientium

fletu madescunt parvulorum cunulae,

  165sucum papillae parca nutrix derogat.

Greges et ipsos claudit armentalium

sollers virorum cura, ne vagum pecus

contingat ore rorulenta gramina,

potum strepentis neve fontis hauriant,

  170vacuis querelae personant praesepibus.

Mollitus his et talibus brevem Deus

iram refrenat temperans oraculum

prosper sinistrum, prona nam clementia

haud difficulter supplicem mortalium

  175solvit reatum fitque fautrix flentium.

Sed cur vetustae gentis exemplum oquor?

pridem caducis cum gravatus artubus

Iesus dicato corde ieiunaverit,

praenuncupatus ore qui prophetico

  180Emanuel est, sive NOBISCUM DEUS.

Qui corpus istud molle naturaliter

captumque laxo sub voluptatum iugo

virtutis arta lege fecit liberum:

emancipator servientis plasmatis

  185regnantis ante victor et cupidinis.

Inhospitali namque secretus loco

quinis diebus octies labentibus

nullam ciborum vindicavit gratiam,

firmans salubri scilicet ieiunio

  190vas adpetendis inbecillum gaudiis.

Miratus hostis posse limum tabidum

tantum laboris sustinere ac perpeti,

explorat arte sciscitator callida,

Deusne membris sit receptus terreis,

  195sed increpata fraude post tergum ruit.

Hoc nos sequamur quisque nunc pro viribus,

quod consecrati tu magister dogmatis

tuis dedisti Christe sectatoribus,

ut, cum vorandi vicerit libidinem,

  200late triumphet inperator spiritus.

Hoc est, quod atri livor hostis invidet,

mundi polique quod gubernator probat,

altaris aram quod facit placabilem,

quod dormientis excitat cordis fidem,

  205quod limat aegram pectoris rubiginem.

Perfusa non sic amne flamma extinguitur,

nec sic calente sole tabescunt nives,

ut turbidarum scabra culparum seges

vanescit almo trita sub ieiunio,

  210si blanda semper misceatur largitas.

Est quippe et illud grande virtutis genus

operire nudos, indigentes pascere,

opem benignam ferre supplicantibus,

unam paremque sortis humanae vicem

  215inter potentes atque egenos ducere.

Satis beatus quisque dextram porrigit,

laudis rapacem, prodigam pecuniae,

cuius sinistra dulce factum nesciat:

illum perennes protinus conplent opes,

  220ditatque fructus faenerantem centuplex.

O Jesus, Light of Bethlehem,

True Son of God, Incarnate Word;

Thou offspring of a Virgin's womb,

Be present at our frugal board;

Accept our fast, our sacrifice,

And smile upon us, gracious Lord.

For by this holiest mystery

The inward parts are cleansed from stain,

And, taming all the unbridled lusts,

Our sinful flesh we thus restrain,

Lest gluttony and drunkenness

Should choke the soul and cloud the brain.

Hence appetite and luxury

Are forced their empire to resign;

The wanton sport, the jest obscene,

The ignoble sway of sleep and wine,

And all the plagues of languid sense

Feel the strict bonds of discipline.

For if, full fed with meat and drink,

The flesh thou ne'er dost mortify,

The mind, that spark of sacred flame,

By pleasure dulled, must fail and die,

And pent in its gross prison-house

The soul in shameful torpor lie.

So be thy carnal lusts controlled,

So be thy judgment clear and bright;

Then shall thy spirit, swift and free,

Be gifted with a keener sight,

And breathing in an ampler air

To the All-Father pray aright.

Elias by such abstinence,

Seer of the desert, grew in grace,

Who left the madding haunts of men

And found a peaceful resting-place,

Where, far from sinful crowds, he trod

The pure and silent wilderness.

Till by those fiery coursers drawn

The swift car bore him through the air,

Lest earth's defiling touch should mar

The holiness it might not share,

Or some polluting breath disturb

The peace attained by fast and prayer.

Moses, through whom from His dread throne

The will of God to man was told,

No food might touch till through the sky

The sun full forty times had rolled,

Ere God before him stood revealed,

Lord of the heavens sevenfold.

Tears were his meat, while bent in prayer

Through the long night he bowed his head

E'en to the thirsty dust, that drank

The drops in bitter weeping shed;

Till, at God's call, he saw the flame

No eye may bear, and was afraid.

The Baptist, too, was strong in fast--

Forerunner in a later day

Of God's Eternal Son--who made

The byepaths plain, the crooked way

A road direct, wherein His feet

Might travel on without delay.

This was the messenger's great task

Who for God's advent zealously

Prepared the way, the rough made smooth,

The mountain levelled to the sea;

That, when Truth came from heaven to earth,

All fair and straight His path should be.

He was not born in common wise,

For dry and wrinkled was the breast

Of her that bare him late in years,

Nor found she from her labour rest,

Till she had hailed with lips inspired

The Maid with unborn Godhead blest.

For him the hairy skins of beasts

Furnished a raiment rude and wild,

As forth into the lonely waste

He fared, an unbefriended child,

Who dwelt apart, lest he should be

By evil city-life defiled.

There, vowed to abstinence, he grew

To manhood, and with stern disdain

He turned from meat and drink, until

He saw night's shadow fall again;

And locusts and the wild bees' store

Sufficed his vigour to sustain.

The first was he to testify

Of that new life which man might win;

In Jordan's consecrating stream

He purged the stains of ancient sin,

And, as he made the body clean,

The radiant Spirit entered in.

Forth from the holy tide they came

Reborn, from guilt's pollution free,

As bright from out the cleansing fire

Flows the rough gold, or as we see

The glittering silver, purged of dross,

Flash into polished purity.

Now let us tell, from Holy Writ,

Of olden fasts the fairest crown;

How God in pity stayed His hand,

And spared a doomed and guilty town,

In clemency the flames withheld

And laid His vengeful lightnings down.

A mighty race of ancient time

Waxed arrogant in boastful pride;

Debauched were they, and borne along

On foul corruption's loathsome tide,

Till in their stiff-necked self-conceit

They e'en the God of Heaven denied.

At last Eternal Mercy turns

To righteous judgment, swift and dire;

He shakes the clouds; the mighty sword

Flames in His hand, and in His ire

He wields the roaring hurricane

'Mid murky gloom and flashing fire.

Yet in His clemency He grants

To penitence a brief delay,

That they might burst the bonds of lust

And put their vanities away;

His sentence given, He waits awhile

And stays the hand upraised to slay.

To warn them of the wrath to come

The Avenger in His mercy sent

Jonah the seer; but,--though he knew

The threatening Judge would fain relent

Nor wished to strike,--towards Tarshish town

The prophet's furtive course was bent.

As up the galley's side he climbed,

They loosed the dripping rope, and passed

The harbour bar: then on them burst

The sudden fury of the blast;

And when their peril's cause they sought,

The lot was on the recreant cast.

The man whose guilt the urn declares

Alone must die, the rest to save;

Hurled headlong from the deck, he falls

And sinks beneath the engulfing wave,

Then, seized by monstrous jaws, is plunged

Into a vast and living grave.

      *       *       *       *       *

At last the monster hurls him forth,

As the third night had rolled away;

Before its roar the billows break

And lash the cliffs with briny spray;

Unhurt the wondering prophet stands

And hails the unexpected day.

Thus turned again to duty's path

To Nineveh he swiftly came,

Their lusts rebuked and boldly preached

God's judgment on their sin and shame;

"Believe!" he cried, "the Judge draws nigh

Whose wrath shall wrap your streets in flame."

Thence to the lofty mount withdrew,

Where he might watch the smoke-cloud lower

O'er blasted homes and ruined halls,

And rest beneath the shady bower

Upspringing in swift luxury

Of twining tendril, leaf and flower.

But when the guilty burghers heard

The impending doom, a dull despair

Possessed their souls; proud senators,

Poor craftsmen, throng the highways fair;

Pale youth with tottering age unites,

And women's wailing rends the air.

A public fast they now decree,

If they may thus Christ's anger stay:

No food they touch: each haughty dame

Puts silken robes and gems away,

In sable garbed, and ashes casts

Upon her tresses' disarray.

In dark and squalid vesture clad

The Fathers go: the mourning crowd

Dons rough attire: in shaggy skins

Enwrapped, fair maids their faces shroud

With dusky veils, and boyish heads

E'en to the very dust are bowed.

The King tears off his jewelled brooch

And rends the robe of Coan hue;

Bright emeralds and lustrous pearls

Are flung aside, and ashes strew

The royal head, discrowned and bent,

As low he kneels God's grace to sue.

None thought to drink, none thought to eat;

All from the table turned aside,

And in their cradles wet with tears

Starved babes in bitter anguish cried,

For e'en the foster-mother stern

To little lips the breast denied.

The very flocks are closely penned

By careful hands, lest they should gain

Sweet water from the babbling stream

Or wandering crop the dewy plain;

And bleating sheep and lowing kine

Within their barren stalls complain.

Moved by such penitence, full soon

God's grace repealed the stern decree

And curbed His righteous wrath; for aye,

When man repents, His clemency

Is swift to pardon and to hear

His children weeping bitterly.

Yet wherefore of that bygone race

Should we anew the story tell?

For Christ's pure soul by fasting long

The clogging bonds of flesh did quell;

He Whom the prophet's voice foretold

As GOD WITH US, Emmanuel.

Man's body--frail by nature's law

And bound by pleasure's easy chain--

He freed by virtue's strong restraint,

And gave it liberty again:

He broke the bonds of flesh, and Lust

Was driven from his old domain.