From Where The Rising Sun Goes Forth
Hymn on the Nativity, At Lauds
For Christmas
Words:
A Solis Ortus
Cardine-Purification
Altered from
A Solis Ortus
Cardine, with notes
Translation by William J. Copeland, Alt.
Source: Philip Schaff, Christ in Song. Volume 1 of 2. A New Edition, Revised and Enlarged. (New York: Anson D. F. Randolph & Co., 1895), "From Where The Rising Sun Goes Forth," pp. 40-43.
From where the rising sun goes forth
All climes unite in common voice;
All, all, confess your
Lord
and King;
His beauteous portal, full of grace,
To where he spans the utmost earth
Proclaim we
Chr1st our King, this morn
Of Mary Virgin-mother born:
Judea, Rome, and Greece rejoice;
Thrace, Egypt, Persia, Scythia, now
To one sole King's dominion bow.
Redeemed and lost, His praises sing;
Health, sickness, life, and death adore;
All live in Him, they die no more.
Is hallowed for the King to pass;
The King doth pass: the folded door
Abideth folded as before.
Son of
the Father's
Might Divine,
Proceeding from His Virgin-shrine,
Maker, Redeemer, Bridegroom, He
The Giant of His Church shall be.
Of Mother-maid the light and joy,
Of all believers hope most high,
He the dark cup of death shall drain
Ere He unloose our guilty chain.
Fair Stone, cut out from mountain-height,
Filling the world with grace and light,
Whom, by no hand of mortal hewn,
The ancient sages had foreshown :3
Tis done, what herald-angel said,
He, the True
Word, true flesh is made,
A Virgin-birth of Virgin-womb,
Virgin of virgins,
Chr1st
is come.
The skies have shed the dew from heaven,
The outpouring clouds the Just One given,
Earth's open lap receives the birth,
And brings the
Lord
the Sav1our
forth.
Oh! 'twas a wondrous travail there
When Him, the
Chr1st, the Virgin bare,
So bare the birth, the Offspring pure,
As Ever-virgin to endure.
Creator He of all the race,
For whom creation hath no place,
Hath found, chaste Mother, where to dwell,
Hath shrined Him in thy sacred cell:
Whom
Sire
most High, when time was not,
God
Very
God
of
God
begot,
The bosom chaste of Mother mild
In time doth bear a new-born Child.
Footnotes:
1 An allusion to the porta clausa, Ezek. xliv. 1-3, which was understood of the womb of the Virgin. This is one of the earliest testimonies of the belief in the perpetual virginity of Mary, which subsequently became a dogma of the Greek and Roman-Catholic Churches, and is held also by many Protestant divines, although it cannot be proved from the New Testament.
2 Suæ gigas ecclesicæ refers to the double nature of Christ, in allusion to the mystical interpretation of the giants, Gen. vi. 4. Comp. gemina gigas substantiæ, in Ambrose's "
Veni, Redemptor Gentium." line 15 (see p. 10).3 Dan. ii. 34; Isa. xxviii. 16; Eph. ii. 20; 1 Cor. iii. 11; 1 Pet. ii. 4, 6, 7.
Note from Rev. Schaff.
St. Ambrose of Milan, 397 (altered). The original, as given by Daniel, Thesaurus Hymnologicus, I. p. 21 [A solis ortus cardine - An Ambrosian Nativity Hymn], has fifty-six lines, but only a part of it (vers. 4, 5, 6) has passed into ecclesiastical use. The beginning is borrowed from Ps. cxii. 3: "A solis ortu usque ad occasum laudabile nomen." ["From the rising of the sun, even to its setting, praiseworthy is the name of the Lord." New American Standard Bible.]
Note from Editor:
In this version, Schaff has omitted verses 11 and 14 that were in the original publication of this hymn by W. J. Copeland, ed., Hymns for the Week, and Hymns for the Seasons. Translated from the Latin. (London: W. J. Cleaver and John Henry Parker, 1848), pp. 166-169. See: From Where The Rising Sun Goes Forth - Copeland.
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